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There is Great Chaos Under Heaven; The Situation is Excellent

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February 18, 2015 by Admin Leave a Comment

Graphic courtesy of the P2P foundation

Graphic courtesy of the P2P foundation

 

Still working on it! There’s enough here, however, you give you a sense of where this section is headed.

The title is from the Chinese aphorism, “There is great chaos under heaven; the situation is excellent.”

Here I present the Rise of the Robots and the social disruption it will bring as a time of great progressive potential. The need for new solutions will be obvious to all. Will we have the answers to hand?

According to Marx’s proposition of historical materialism, “no social order ever perishes before all the productive forces for which there is room in it have developed, and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself.”

I believe the Rise of the Robots signals that we are living in just such a time of transition. Capitalism is nearly spent, but there is still room for the development of its productive forces. The new society, and the material conditions of its existence are even now forming.

In this section we’ll look at the evidence pointing to the emergence of a new social order. We’ll consider the rise of the creative commons, the renewed interest in alternative economic models (including the increasingly popular call for a universal basic income), and various socio-political experiments being conducted around the world which may better suit the new technological realities.

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The contradiction between the general social power into which capital develops, on the one hand, and the private power of the individual capitalists over these social conditions of production, on the other, becomes ever more irreconcilable and yet contains the solution of the problem, because it implies at the same time the transformation of the conditions of production into general, common, social conditions. This transformation stems from the development of the productive forces under capitalist production, and from the ways and means by which this development takes place.

Marx, Capital vol.III

Understanding the Zeitgeist

In considering such [societal] transformations a distinction should always be made between the material transformation of the economic conditions of production... and the legal, political, religious, esthetic or philosophic - in short, ideological forms in which men become consciousness of this conflict and fight it out.
Just as our opinion of an individual is not based on what he thinks of himself, so we cannot judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production.

- Karl Marx

Revolution in the Fullness of Time:

Since the historical appearance of the capitalist mode of production, the appropriation by society of all the means of production has often been dreamed of, more or less vaguely, by individuals, as well as by sects, as the ideal of the future.
But it could become possible, could become a historical necessity, only when the actual conditions for its realization were there. Like every other social advance, it becomes practicable, not by men understanding that the existence of classes is in contradiction to justice, equality, etc., not by the mere willingness to abolish these classes, but by virtue of certain new economic conditions.

-Friedrich Engels, Socialism; Utopian and Scientific (1880)

We are free to imagine an ideal society in which all other tasks are almost totally automated and each individual has as much freedom as possible to pursue to goods of education, culture, and health for the benefit of herself and others.

Thomas Piketty, Capital In The Twenty-First Century

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