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The Excellent Situation

There is Great Chaos Under Heaven; The Situation is Excellent

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About the Excellent Situation

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Widespread technological unemployment? Invention and innovation occurring at such a dizzying pace they produce a societal Future Shock? Political and legal systems unable to keep up with the changes? The growing unrest of an expanding precariate?

A window of opportunity — for those prepared.

This is the meaning behind the Chinese aphorism, “There is great chaos under heaven; the situation is excellent.”

In this section I’ll present the social disruption caused by the Rise of the Robots as a time of great progressive potential. Historical materialism proposes that before any social order perishes new, higher orders of social relations form in the womb of the old society. Thus, we are able to recognize the new social formations taking shape today.

Instead of pushing a specific agenda, this section will present a variety of viable political and economic models, and offer the subjects up for discussion. The working-out of the new society must be a democratic, open-source endeavor. Rather than pontificate on my vision of the best way forward my purpose in this section is to assist you in clarifying and developing your own, and to provide a space for the cross-pollination of ideas.

A historical materialist analysis offers valuable insights into how social change is best effected. Armed with this understanding we can set better goals and formulate clear strategies for their achievement.

 

The contradiction between the general social power into which capital develops, on the one hand, and the private power of the individual capitalists over these social conditions of production, on the other, becomes ever more irreconcilable and yet contains the solution of the problem, because it implies at the same time the transformation of the conditions of production into general, common, social conditions. This transformation stems from the development of the productive forces under capitalist production, and from the ways and means by which this development takes place.

Marx, Capital vol.III

Understanding the Zeitgeist

In considering such [societal] transformations a distinction should always be made between the material transformation of the economic conditions of production... and the legal, political, religious, esthetic or philosophic - in short, ideological forms in which men become consciousness of this conflict and fight it out.
Just as our opinion of an individual is not based on what he thinks of himself, so we cannot judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production.

- Karl Marx

Revolution in the Fullness of Time:

Since the historical appearance of the capitalist mode of production, the appropriation by society of all the means of production has often been dreamed of, more or less vaguely, by individuals, as well as by sects, as the ideal of the future.
But it could become possible, could become a historical necessity, only when the actual conditions for its realization were there. Like every other social advance, it becomes practicable, not by men understanding that the existence of classes is in contradiction to justice, equality, etc., not by the mere willingness to abolish these classes, but by virtue of certain new economic conditions.

-Friedrich Engels, Socialism; Utopian and Scientific (1880)

We are free to imagine an ideal society in which all other tasks are almost totally automated and each individual has as much freedom as possible to pursue to goods of education, culture, and health for the benefit of herself and others.

Thomas Piketty, Capital In The Twenty-First Century

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